On Race and Hope – A Community Valuing All People
These words from
Bishop Julius C. Trimble were shared as part of a lecture at Cornell College
Mt. Vernon Iowa, November 11,2014. He shares them as an offering for constructive
conversation and as lament and hope as we seek a more excellent way in light of
Protest and destruction in Ferguson, Missouri.
When
it comes to the subject of race, racism, and American tribalism, I am a
harbinger of hope, a trafficker of love. However I do believe we suffer more as
a society when we live in a state of denial or choose to ignore historical
truths.
Slavery
existed in our country from 1619 through 1865, when the 13th Amendment was
passed. Our nation’s original sin was not the economic and human exploitation
of African slaves but rather the near extermination and successful subjugation
of indigenous natives. By the time of the Declaration of Independence and the
birth of a new nation in 1776, 20 percent of the population was African slaves.
From 1865 to 1967 legal discrimination, based on race, was very much a part of
the social political and economic fabric of America. At the time of the
"Loving vs. Virginia" Supreme Court decision in 1967, sixteen states
had laws prohibiting interracial marriage.
Mildred Jeter Loving and Richard Loving, both of Virginia, returned to
their home state after they were married and were sentenced to one year in jail
because Mildred was black and Richard was white and interracial marriage was
against the law in Virginia.
In
2014, slavery, sex trafficking, mass incarceration, and discrimination based on
race and economic status are realities that impact many parts of the
globe. Racism is not a figment of the
imagination of African Americans and other peoples of color. Racism is a
societal cancer that has been massaged by progress, yet still spreads for lack
of a cure. Racism is prejudice plus
intent to do harm or discriminate based on a belief that one is superior or has
freedom to use power over another based on race.
An
African American pastor recently posted on Facebook news that on October 30th
of this year the FBI most wanted fugitive, Eric Frein was taken into custody
without incident. No deadly forced used
against this fugitive who had already killed a state trooper and was found to
have in his shelter 2 guns and several pipe bombs. He was apprehended without
incident while walking back to his hiding place. The pastor posted, "What's
up with that? As mothers of Michael Brown, Trayvon Martin, and Oscar Grant
grieve the loss of their sons. The point is that many people feel that African
American life is treated as somehow less valuable and disposable when fear and
suspicion is given as a reason for deadly force. When black gang members kill
other young blacks, including innocent children, they usually end up in prison.
When white police officers use deadly force and shoot unarmed young men they
are more often than not exonerated before a trial ever takes place.
Many
people say we are past the days where race really matters when it comes to
justice and equal opportunity. There are those who point to the election of President
Obama as a sign we have passed through the turnstile of progress into a colour-blind
society. I disagree. To be pro-humanity is not to be colour-blind, but to embrace
diversity with all of its colours and cultures, stories of pain and
celebration. The goal should not be a colour-blind society, but rather a
nonviolent society where capital punishment is not so readily dispensed leaving
a young man dead lying in his own blood for four hours.
At
the time the election of President Obama was celebrated as a great sign of
progress, credible threats against the life of the President and First Family
increased by 400 percent. While optimistic about continued progress in the area
of racism and race relations, the President is himself aware that race still
matters.
The
president is right to call for respect for the law and prayers for families who
grieve. President Obama is fully aware that Ferguson, Missouri highlights the
reality of the difficulty our law enforcement officers face in protecting and
serving the public, as well as the tension that exists in certain communities
when residents believe that their race may put them at greater risk for
mistreatment by the law. Greater trust must be developed with more training and
more cooperation between police and the communities they serve. Racial
profiling and negative encounters with police are part of the backdrop of the
critique that justice is not blind nor is it applied equally.
In
1974, when I was a second year college student, I, along with my younger
brother James, went to visit our older brother in California. He lived near
Palo Alto, California and was working for Hewlett Packard as a computer
engineer. While traveling to his
apartment in his Volkswagen Beetle we were stopped by police who questioned my
brother and asked for license and registration. Even though he produced his
license, registration and work identification we were still told to exit the
car with hands up. Additional squad cars arrived and with guns drawn on them, three
young African American men were handcuffed and taken to jail. We remained
handcuffed for about 45 minutes and were then released after being told that my
brother’s car was not stolen but we looked out of place and suspicious driving
in that community. My older brother, John, now a college professor, was, at the
time of the incident, a graduate of Northwestern Univeristy and Stanford University.
1974 was a long time ago, but thousands of African Americans have similar
stories. A recent CNN special
highlighted one college student in New York who had been stooped and frisked
over 100 times.
I
have come to believe that Racism, like other sins, keeps us from being whole
persons capable of living up to our highest potential. Racism denies the "imago Dei"
the very belief we are made in the image of God. The handprint of love
and equality implanted in every human soul does not allow for fear and hatred
to meet at the intersection of prejudice and injustice.
In
April of this year I preached a sermon for the Iowa United Methodist Conference
School for Ministry. "A World
Without Hatred" was based upon Matthew 5:43-44...." You
have heard that it was said that you must love your neighbour and hate your
enemy. But I say to you, love your enemies and pray for those who persecute you."
I
began with the story of Frazier Glenn Miller, age 73, who had a history and
previous arrest record for violent hate crimes. On April 13, 2014 Miller was
arrested following the Overland Park Jewish community shooting.
I
displayed a map provided through the Southern Poverty Law Center - a map of the
United States of America with dots on all the places where known hate groups
existed…anti-government, anti-Jewish, neo-Nazi, groups that promote violence
against gays, immigrants, persons of color and even promote violence against
law enforcement.
I
suggested we take the same map of our country and put dots on all the places
there are churches, mosque, synagogues and temples, colleges and high
schools. My point is that hatred is
taught but, as Dr. Martin Luther King Jr. said, "darkness cannot drive out
darkness only light can do that and hatred cannot drive out hatred only love
can do that". A world without
hatred and Racism is not only conceivable but well worth our pursuit.
Maybe
we should reconsider the words of Marian Wright Edelman; "the struggle
for racial justice is a struggle of conscience and not of race".
At the end of the day I lament because I know we
can do better. I remain a prisoner of hope because justice and hope give
us the ability to work for something not because we know we will succeed, but
because it is the right thing at the right time.
I
concluded my remarks at Cornell College inviting students to join me as one who
is anti-racist and pro-humanity. Let us not become colour-blind toward each
other but love-struck with each other. The beloved community is not
based upon ignoring difference but valuing all people.
What
does The Lord require? "do justice, love mercy, and walk humbly with
God."
Be encouraged,
Bishop Julius Calvin Trimble
November 26, 2014
No comments:
Post a Comment